Melissa Petro

There was nothing easy about recovery, but it helped that living the trainwreck lifestyle had stripped me of everything. Within sixteen months, I was unemployed with no job prospects, barely scraping through my last semester at school. I was drinking every day. Sex with classmates had led to casual encounters which bottomed out at trading sex for cash, something I spent a whole lot of time justifying.

If you watch TV and movies hoping to be emotionally moved or intellectually challenged, you know that means you’ll some

The other day on Facebook, one of my friends remarked that I was a “later-in-life” bride.

I do have one advantage when it comes to meeting people online: I really like dating. I like getting dressed up and going out. I even kind of dig meeting someone new. I know these are aspects of dating other people dread, but I’ve always enjoyed these things. Perhaps this is one explanation for (or else a result of) my sex work past, I dunno. I know that, in the beginning, I thought of dating as an adventure. I didn’t take it too seriously.

My relationship with my father was never father-daughter picnics. Maybe when I was very little — or maybe this is less a memory and more of a wish — I have an image of myself as a very little girl sitting on my father’s lap, and we are both laughing. Perhaps my father enjoyed fatherhood when his children were very little, but that joy seemed to curdle into constant frustration as my brother and I grew up.

Use insect repellent, sleep under a mosquito net, and just don’t get pregnant — is this the best we can do for Latin American women?

“If you believe in the decriminalisation of sex work,” Ian Dunt rightfully points out, “you will instantly come under a sustained and highly emotive attack on your morality and your identity.” In this vein, when a man comes out in favor of sex worker’s rights, he becomes “a betrayer of women, a gender Judas encouraging violence against them.”

How do you break up with a best friend?

Sure, "friends forever" sounds nice. In theory. But sometimes it's better that two people just not be friends.

Hate hurts us all, but we don’t all receive it with the same systemic intensity. Those of us with the privilege to do so need to push against the borders of what is “permissible” in this society. We need challenge the idea of “normal” — rather than conform to it — so that all of us can live more closely to our truths.