Britni de la Cretaz

"Go ahead, call me a bitch. It’s one of the nicest things you could say about me."

Other girls are awesome. I never had any close female friends. I always said girls were “vapid, “catty,” and “annoying.” In reality, I was threatened by other girls.

My hair makes me happy and I dye it for my own enjoyment— not for yours. I mean, that’s cool if you happen to like it, too, but you don’t have to tell me about it. You can keep it to yourself, write it in your dream journal, take it to your grave. I don’t care what you do with it, I just know that I don’t need to know about it.

Don’t read the comments! Is a common refrain in almost anything on the Internet, and with good reason. And when it comes to breastfeeding, the comments make it clear that we have a long way to go — even among feminists.

“My name is Britni, and I’m an alcoholic.” I’ve said those words more times than I can count and they’re always met with nods of recognition and assurances of “me too.” I’m also a survivor of rape and sexual assault, and it’s a big part of my addiction story.

When I first got sober, I was resistant to a lot of the things I was hearing in 12-step communities and recovery circles. I’ve always been a feminist and much of the rhetoric I was hearing seemed to go against everything I stood for.

Weddings can be anxiety-inducing and filled with dread for those of us that don’t drink. Attending weddings as a sober person can often feel lonely and about as fun as having dental work without novocain.

So after years of feeling incredibly conflicted about the topic of my leg hair because FUCK YOUR PATRIARCHAL BEAUTY STANDARDS, it came to be winter.

The first trimester is not normal. The first trimester is hell. The first trimester is vomiting in trash cans, falling asleep sitting up, sore breasts, perpetual nausea, hella strong food aversions, extreme mood swings, and crying because your partner ate your taco; all while not looking or feeling pregnant.

Women have changed their last names from their father’s to their new husband’s — a tradition that used to symbolize the transfer of “property” from one man to another. That property, of course, was the virgin bride. Many people will argue that it no longer has that implication, but for me, as a feminist, partaking in a tradition that is so rooted in the literal oppression of women is something that left an incredibly bad taste in my mouth.