Britni de la Cretaz

Being both a mother and an activist can be tricky sometimes. Often, they seem to be at odds with each other. I can’t drop everything to show up for a protest, or meeting, because I have to find childcare, and my kid goes to bed at 6:30 PM. I have to consider my child’s safety when I make the decision to engage in a protest, or a direct action, even if she isn’t in attendance with me.

While this is not about my or White people’s feelings, this is about White people’s violence. As White people in this country, it’s on us to dismantle White supremacy. Both the problem and the solution lie with us. This involves talking to other White people in our communities, having hard and uncomfortable conversations, examining and confronting our own privilege.

Unemployment can be stressful and terrifying no matter what. However, I learned a lot in each of these situations and, while hard, there are some bright spots in the aftermath of losing a job.

"Go ahead, call me a bitch. It’s one of the nicest things you could say about me."

Studies have shown that teaching kids the actual terms for their private parts — instead of cutesy nicknames — decreases their chances of being targeted by a sexual predator. Their words are their weapon, whether they know it or not.

History books are full of white men Doing Things. White men are the default, it's through their lens that we view history. It's why when a white man is the first person to do something, they're just the "first person to do something," but we have to specify the "first woman" or "first African American" to do that same thing. Men are people, women are women.

While people asking about our plan likely have good intentions, the conversation opens you up to so much judgment about how you’re planning to give birth.... Birth plans are personal, between parents and their care provider. We all make choices for our families that we feel are best, and at the end of the day, that’s what matters.

Women have changed their last names from their father’s to their new husband’s — a tradition that used to symbolize the transfer of “property” from one man to another. That property, of course, was the virgin bride. Many people will argue that it no longer has that implication, but for me, as a feminist, partaking in a tradition that is so rooted in the literal oppression of women is something that left an incredibly bad taste in my mouth.

I stared at the picture of her sitting in the courtroom sobbing; I read the news stories, and I cried, too. As a sexual assault survivor myself, I felt a lot of things in that moment. Above all, the ruling was a reminder to me that, as a woman, I do not matter. Not in the eyes of society, not in the eyes of the law. It was a reminder that I do not deserve safety, nor will I be guaranteed it. It was a reminder that my body is not mine, and it never has been.

I’ve been writing about stigmatized topics on the Internet for almost 10 years, so it’s never a surprise to me when I get pushback or face trolling or abuse for my opinions. I am a woman on the Internet, after all. Men love to tell me how stupid I am on a regular basis.