Christine Stoddard

Most of my friends are my age or slightly older and yet virtually none of them want children… ever. They argue that women deserve respect and autonomy over their bodies. I passionately agree. A few of these friends are, like me, engaged or married, but even they don’t want kids. One of my engaged friends says she and her fiancé may want to adopt children later in life, after they’ve had the chance to travel extensively.

Fielding off-putting questions and comments is a regular part of the mixed-race experience around the world. Yet this social phenomenon is especially common in places with a legacy of institutionalized and cultural racism. That includes the South.

Plenty of Americans have names that don't convey their full cultural background because, at this point, so many of us are mixed up. How could our names possibly communicate all that we are? But when the time comes for an interracial, interethnic, international couple to name their child, they're often faced with a political decision.

My now-husband was stunned the first time I told him what I do while walking alone. I mentioned behavior typical of so many city-dwelling women: carrying pepper spray, checking my back every block, trying to look confident while struggling to properly breathe. After a moment of silence, he teared up and said, “I don’t want you to have to worry.”

Drag queens, like Lady Bunny, teach outsiders to embrace ourselves and to embrace others. That means doing more than demonstrating tolerance.

I scrolled through my Instagram feed to catch a photo of a friend’s first tattoo. It was an abstract design that paid homage to her wedding venue, a distinctive historic site in her home state. The tattoo seemed sweet at first, but then I read the photo caption. My friend had gotten inked to honor the child she lost in miscarriage.

In the weeks since Election Day, I’ve come to realize that while I’m entitled to my feelings, resenting the Latinx folks who voted for Trump is not a productive use of my time.

Though I was raised in an interdenominational household, my upbringing could at best be described as vaguely Christian.

Before I became a haunted house performer, I thought having my face touched was one of the creepiest things imaginable. But it wasn't the eerie set music or the beheaded baby dolls that changed my definition of scary. It was what went on in the green room.

I recently spent some time in Freddie Gray's West Baltimore neighborhood asking local women for their thoughts on police reform. I was curious because, as the Freddie Gray trials drag on, I can't help but feel that city and state officials are failing to ask everyday people what needs to change.