Christine Stoddard

Looking back at childhood photos now is bittersweet. In the moment the camera caught, I'm always smiling, but I wasn't always a happy child. I was fat-shamed almost daily.

Though I was raised in an interdenominational household, my upbringing could at best be described as vaguely Christian.

When you’re married to the only white man in your apartment building—and one of the very few in the neighborhood—you, as a woman, make a habit of observing him, especially if you’re a woman of color or a mixed race woman. “Will he use his social privilege for good or evil?” is the simple question, but evaluating him in those terms is not so simple.

Plenty of Americans have names that don't convey their full cultural background because, at this point, so many of us are mixed up. How could our names possibly communicate all that we are? But when the time comes for an interracial, interethnic, international couple to name their child, they're often faced with a political decision.

Before I became a haunted house performer, I thought having my face touched was one of the creepiest things imaginable. But it wasn't the eerie set music or the beheaded baby dolls that changed my definition of scary. It was what went on in the green room.

The moon sauntered out from a curtain of clouds, whispering, “All things must end.”

Black—the whispered word in educated, politically correct, upper middle class society.

For years, my white father called my mother’s beauty an “exotic” beauty. When I started to come into my own, he began calling me “exotic,” too. It wasn’t until high school that I began to understand why this word bothered me. Though my father meant it as a compliment, the word “othered” my mother, younger sisters, and me.

Some people think that the size and budget of your wedding reflect how much love you and your partner have for each other: The bigger the wedding, the bigger the love. On the other hand, my father likes to joke, “The bigger the wedding, the bigger the divorce.”

Immigrants are pushed out of their home countries due to social, political, or economic forces beyond their control — poverty, genocide, wartime.... I doubt many Salvadorans of my mother's generation fled El Salvador to go “find themselves.”