Christine Stoddard

[CN: mention of intimate partner violence] Patsy Cline sang with such a beautiful range of emotion because she had experienced so many ups and downs in her own life.

I recently spent some time in Freddie Gray's West Baltimore neighborhood asking local women for their thoughts on police reform. I was curious because, as the Freddie Gray trials drag on, I can't help but feel that city and state officials are failing to ask everyday people what needs to change.

Drag queens, like Lady Bunny, teach outsiders to embrace ourselves and to embrace others. That means doing more than demonstrating tolerance.

Plenty of Americans have names that don't convey their full cultural background because, at this point, so many of us are mixed up. How could our names possibly communicate all that we are? But when the time comes for an interracial, interethnic, international couple to name their child, they're often faced with a political decision.

In the weeks since Election Day, I’ve come to realize that while I’m entitled to my feelings, resenting the Latinx folks who voted for Trump is not a productive use of my time.

I eventually began to accept that truly being a feminist means embracing the idea of “my body, my choice” in all its incarnations. If I truly believe that women have the right to accessible birth control, the right to safe abortions, the right to consent to sex, and the right to make any decision regarding their own body, it also means I should believe women have the right to decide to never, ever have sex. There are two things that made it hard for me to come to that realization: virgin-shaming and purity culture.

When you’re married to the only white man in your apartment building—and one of the very few in the neighborhood—you, as a woman, make a habit of observing him, especially if you’re a woman of color or a mixed race woman. “Will he use his social privilege for good or evil?” is the simple question, but evaluating him in those terms is not so simple.

For years, my white father called my mother’s beauty an “exotic” beauty. When I started to come into my own, he began calling me “exotic,” too. It wasn’t until high school that I began to understand why this word bothered me. Though my father meant it as a compliment, the word “othered” my mother, younger sisters, and me.

Fielding off-putting questions and comments is a regular part of the mixed-race experience around the world. Yet this social phenomenon is especially common in places with a legacy of institutionalized and cultural racism. That includes the South.

Before I became a haunted house performer, I thought having my face touched was one of the creepiest things imaginable. But it wasn't the eerie set music or the beheaded baby dolls that changed my definition of scary. It was what went on in the green room.