Christine Stoddard

Indigenous people throughout the world already face so many challenges; they don’t need non-Indigenous people appropriating their cultures and championing family lore as fact. The genocide of Indigenous people is an ongoing travesty throughout the world

I scrolled through my Instagram feed to catch a photo of a friend’s first tattoo. It was an abstract design that paid homage to her wedding venue, a distinctive historic site in her home state. The tattoo seemed sweet at first, but then I read the photo caption. My friend had gotten inked to honor the child she lost in miscarriage.

I eventually began to accept that truly being a feminist means embracing the idea of “my body, my choice” in all its incarnations. If I truly believe that women have the right to accessible birth control, the right to safe abortions, the right to consent to sex, and the right to make any decision regarding their own body, it also means I should believe women have the right to decide to never, ever have sex. There are two things that made it hard for me to come to that realization: virgin-shaming and purity culture.

Some people think that the size and budget of your wedding reflect how much love you and your partner have for each other: The bigger the wedding, the bigger the love. On the other hand, my father likes to joke, “The bigger the wedding, the bigger the divorce.”

When you’re married to the only white man in your apartment building—and one of the very few in the neighborhood—you, as a woman, make a habit of observing him, especially if you’re a woman of color or a mixed race woman. “Will he use his social privilege for good or evil?” is the simple question, but evaluating him in those terms is not so simple.

For years, my white father called my mother’s beauty an “exotic” beauty. When I started to come into my own, he began calling me “exotic,” too. It wasn’t until high school that I began to understand why this word bothered me. Though my father meant it as a compliment, the word “othered” my mother, younger sisters, and me.

Before I became a haunted house performer, I thought having my face touched was one of the creepiest things imaginable. But it wasn't the eerie set music or the beheaded baby dolls that changed my definition of scary. It was what went on in the green room.

I recently spent some time in Freddie Gray's West Baltimore neighborhood asking local women for their thoughts on police reform. I was curious because, as the Freddie Gray trials drag on, I can't help but feel that city and state officials are failing to ask everyday people what needs to change.

In art school, conversations about the merits of polyamory thrived, but hearing anyone express a genuine desire to get married almost never happened. It was almost taboo. The implication was, how could you want something so traditional? So suburban and unimaginative?

My now-husband was stunned the first time I told him what I do while walking alone. I mentioned behavior typical of so many city-dwelling women: carrying pepper spray, checking my back every block, trying to look confident while struggling to properly breathe. After a moment of silence, he teared up and said, “I don’t want you to have to worry.”