Denarii Monroe

[W]hy must the acknowledgment of my beauty be predicated on how well and how often I contort to attempt to fit into some kind of ideal? Why can’t I be all the iterations of me and still be beautiful?

It’s like being a deer in the headlights. You’re in imminent danger. You know it. But you can’t move. You can’t speak. No reaction whatsoever. You just stand or sit there, frozen in time, waiting for the crash.

And when you're multiply marginalized and know how much work there is to be done in the struggle for liberation, how few people are doing it, and that our lives literally depend on it, it can feel like you’re letting your people down.

My therapist of six months — let’s call her L — was letting me go. It was so subtle that I wasn’t even sure what was happening; I had to ask.

Some people will need more scaffolding to tackle their problems. Others, like some plants, are best left mostly alone and will eventually flourish on their own. You have to gauge a person’s needs and meet them where they are.

Much has already been said about the way the Stanford swimmer's privilege has insulated him from consequence, about the ever-pervasive victim blaming in public discourse, and about the inadequacy of the criminal justice system. But in so many of these conversations, in our rage against the rape culture machine, we forget the survivors — the most important people in the fight against sexual violence.