Melissa Petro

You may have heard the old joke that 98% of people masturbate, and the other two percent are lying.

Sometimes the fights I pick with my fiancé are really fights with myself.

Drunk or not, it’s a fact that white people are more prone to acting like assholes to authority figures—because we’re more likely to get away with it.

My relationship with my father was never father-daughter picnics. Maybe when I was very little — or maybe this is less a memory and more of a wish — I have an image of myself as a very little girl sitting on my father’s lap, and we are both laughing. Perhaps my father enjoyed fatherhood when his children were very little, but that joy seemed to curdle into constant frustration as my brother and I grew up.

"I let your “Je Suis Charlie” avatar slide, but trust me: I unfriend people who can’t tolerate a complicated view of women’s participation in the sex trades and who don’t let “victims” speak for themselves. So it’s like Zuckerberg is purposely trolling the way all those ads for Punjammies are constantly appearing in my Facebook timeline, claiming my purchase of their culturally appropriating pajama pants will help some sad, far-off Indian women forge a new life. Without evidence, let’s just assume your PUNJAMMIES™ purchase is an investment in some ugly pajamas."

Want to work responsibly on the issue of sex trafficking? Here’s some of what you should know.

So, I got an email from my brother yesterday telling me that he’s not coming to the wedding. “I want to be there,” he writes, “I really do, but the idea of being consigned to [our mother and her boyfriend’s] care for the duration of the trip is driving me mad. You know, the whole lack of autonomy and being on someone else's time and all that.”

The quickest way to reveal yourself as a douchenozzle — not to mention unoriginal — is to remind someone who’s about to get married that most marriages end in divorce. The second-quickest way to offend is tell us what our wedding has to be like or whom we need to invite.

“If you believe in the decriminalisation of sex work,” Ian Dunt rightfully points out, “you will instantly come under a sustained and highly emotive attack on your morality and your identity.” In this vein, when a man comes out in favor of sex worker’s rights, he becomes “a betrayer of women, a gender Judas encouraging violence against them.”

Hate hurts us all, but we don’t all receive it with the same systemic intensity. Those of us with the privilege to do so need to push against the borders of what is “permissible” in this society. We need challenge the idea of “normal” — rather than conform to it — so that all of us can live more closely to our truths.