Britni de la Cretaz

After the positive test and the cautious excitement of we're having a baby! came what felt like a literal gut punch — intense, chronic, debilitating morning sickness. I'd wake up and be okay until it was time to get out of bed and try to make it to work. As soon as I was vertical, the nausea would kick in and I'd run to the bathroom.

“My name is Britni, and I’m an alcoholic.” I’ve said those words more times than I can count and they’re always met with nods of recognition and assurances of “me too.” I’m also a survivor of rape and sexual assault, and it’s a big part of my addiction story.

Street harassment is a global problem. Wherever you go, marginalized people have to deal with verbal abuse, harassment, and violence simply for entering public space.

So after years of feeling incredibly conflicted about the topic of my leg hair because FUCK YOUR PATRIARCHAL BEAUTY STANDARDS, it came to be winter.

My hair makes me happy and I dye it for my own enjoyment— not for yours. I mean, that’s cool if you happen to like it, too, but you don’t have to tell me about it. You can keep it to yourself, write it in your dream journal, take it to your grave. I don’t care what you do with it, I just know that I don’t need to know about it.

Loving someone who struggles with alcoholism and addiction is one of the hardest things to do. It’s a drain on friends and family in both financial and emotional ways. It comes with ups and downs, characterized by periods of hope followed by devastation when you’re let down yet again.

My husband never, ever drives thru a fast food restaurant because it’s easier, and instead makes it back to the house and gives our daughter something that WILL grow mold if left out too long, unlike the McDonald’s hamburger I would have let her have.

When my husband and I looked at the screen in the ultrasound room and saw that we were having a girl, we both breathed a sigh of relief. Not because we didn’t want to have a boy, but because it meant the circumcision debate was off the table.

Women have changed their last names from their father’s to their new husband’s — a tradition that used to symbolize the transfer of “property” from one man to another. That property, of course, was the virgin bride. Many people will argue that it no longer has that implication, but for me, as a feminist, partaking in a tradition that is so rooted in the literal oppression of women is something that left an incredibly bad taste in my mouth.

While people asking about our plan likely have good intentions, the conversation opens you up to so much judgment about how you’re planning to give birth.... Birth plans are personal, between parents and their care provider. We all make choices for our families that we feel are best, and at the end of the day, that’s what matters.