Britni de la Cretaz

Being attracted to your oppressor is hard. It means that the people you want to date (or fuck) are also people who contribute to your marginalization, who have privilege that you don't, and who, more often than not, have internalized some pretty gross ideas about you.

While this is not about my or White people’s feelings, this is about White people’s violence. As White people in this country, it’s on us to dismantle White supremacy. Both the problem and the solution lie with us. This involves talking to other White people in our communities, having hard and uncomfortable conversations, examining and confronting our own privilege.

There’s nothing wrong with moms who decide to go for a stereotypical “mom cut.” If they like it, or if it makes their lives easier, that’s fantastic. Personally, my hair after I had children remained just as important to me as it was before I had them. My hair has always been a huge part of my identity — candy-colored, funky, and so totally me.

When I first got sober, I was resistant to a lot of the things I was hearing in 12-step communities and recovery circles. I’ve always been a feminist and much of the rhetoric I was hearing seemed to go against everything I stood for.

My hair makes me happy and I dye it for my own enjoyment— not for yours. I mean, that’s cool if you happen to like it, too, but you don’t have to tell me about it. You can keep it to yourself, write it in your dream journal, take it to your grave. I don’t care what you do with it, I just know that I don’t need to know about it.

The first time I remember learning what a safeword was, I was sitting in my college dorm, devouring blogs about kink and BDSM. It all seemed so foreign to me, a teenager who couldn’t imagine real people doing any of the taboo things these blogs talked about.

In part, I didn't want kids because I knew that I couldn't even take care of myself, let alone someone else.

Women have changed their last names from their father’s to their new husband’s — a tradition that used to symbolize the transfer of “property” from one man to another. That property, of course, was the virgin bride. Many people will argue that it no longer has that implication, but for me, as a feminist, partaking in a tradition that is so rooted in the literal oppression of women is something that left an incredibly bad taste in my mouth.

I’m working on an essay about the time I was raped my freshman year of college. For the very first time, I’m naming my perpetrator. Even if it’s only his first name, there’s still so much power in it.

History books are full of white men Doing Things. White men are the default, it's through their lens that we view history. It's why when a white man is the first person to do something, they're just the "first person to do something," but we have to specify the "first woman" or "first African American" to do that same thing. Men are people, women are women.