Britni de la Cretaz

“My name is Britni, and I’m an alcoholic.” I’ve said those words more times than I can count and they’re always met with nods of recognition and assurances of “me too.” I’m also a survivor of rape and sexual assault, and it’s a big part of my addiction story.

In part, I didn't want kids because I knew that I couldn't even take care of myself, let alone someone else.

I’m working on an essay about the time I was raped my freshman year of college. For the very first time, I’m naming my perpetrator. Even if it’s only his first name, there’s still so much power in it.

Weddings can be anxiety-inducing and filled with dread for those of us that don’t drink. Attending weddings as a sober person can often feel lonely and about as fun as having dental work without novocain.

History books are full of white men Doing Things. White men are the default, it's through their lens that we view history. It's why when a white man is the first person to do something, they're just the "first person to do something," but we have to specify the "first woman" or "first African American" to do that same thing. Men are people, women are women.

I’ve been writing about stigmatized topics on the Internet for almost 10 years, so it’s never a surprise to me when I get pushback or face trolling or abuse for my opinions. I am a woman on the Internet, after all. Men love to tell me how stupid I am on a regular basis.

Women have changed their last names from their father’s to their new husband’s — a tradition that used to symbolize the transfer of “property” from one man to another. That property, of course, was the virgin bride. Many people will argue that it no longer has that implication, but for me, as a feminist, partaking in a tradition that is so rooted in the literal oppression of women is something that left an incredibly bad taste in my mouth.

While this is not about my or White people’s feelings, this is about White people’s violence. As White people in this country, it’s on us to dismantle White supremacy. Both the problem and the solution lie with us. This involves talking to other White people in our communities, having hard and uncomfortable conversations, examining and confronting our own privilege.

My hair makes me happy and I dye it for my own enjoyment— not for yours. I mean, that’s cool if you happen to like it, too, but you don’t have to tell me about it. You can keep it to yourself, write it in your dream journal, take it to your grave. I don’t care what you do with it, I just know that I don’t need to know about it.

And so, because I love my child, I am doing the thing I swore I’d never do: planning a princess party for my daughter. I am doing the thing that will make her happiest. I am helping her embrace her femininity by letting her be nothing other than who she wants to be.