Britni de la Cretaz

My hair makes me happy and I dye it for my own enjoyment— not for yours. I mean, that’s cool if you happen to like it, too, but you don’t have to tell me about it. You can keep it to yourself, write it in your dream journal, take it to your grave. I don’t care what you do with it, I just know that I don’t need to know about it.

Being both a mother and an activist can be tricky sometimes. Often, they seem to be at odds with each other. I can’t drop everything to show up for a protest, or meeting, because I have to find childcare, and my kid goes to bed at 6:30 PM. I have to consider my child’s safety when I make the decision to engage in a protest, or a direct action, even if she isn’t in attendance with me.

When I first got sober, I was resistant to a lot of the things I was hearing in 12-step communities and recovery circles. I’ve always been a feminist and much of the rhetoric I was hearing seemed to go against everything I stood for.

It’s been seven years since I left him. Most days he doesn’t cross my mind. I forget that he existed. The things that he put me through are filed away somewhere that never gets opened. I’ve done the work of understanding what I went through, of forgiving him for the abuse, of moving on with my life.

It’s bad enough when I’m street harassed out by myself — I feel vulnerable and deciding how to respond can be hard. But it gets really complicated when I’m harassed and with my child.

I want my child to be able to self-determine. What that means to me is that they know they have options besides the “default” one that’s plastered all over their TV screens, and that they always know that.

“My name is Britni, and I’m an alcoholic.” I’ve said those words more times than I can count and they’re always met with nods of recognition and assurances of “me too.” I’m also a survivor of rape and sexual assault, and it’s a big part of my addiction story.

What I learned about myself is that I am full of crap, through and through. I also learned that I absolutely hated that fraudulent person — it didn't feel good to be a hypocrite. It didn't feel good to manipulate the people around me. And it didn't feel good to know that no one knew me for who I really was, including myself.

Women have changed their last names from their father’s to their new husband’s — a tradition that used to symbolize the transfer of “property” from one man to another. That property, of course, was the virgin bride. Many people will argue that it no longer has that implication, but for me, as a feminist, partaking in a tradition that is so rooted in the literal oppression of women is something that left an incredibly bad taste in my mouth.