Britni de la Cretaz

After the positive test and the cautious excitement of we're having a baby! came what felt like a literal gut punch — intense, chronic, debilitating morning sickness. I'd wake up and be okay until it was time to get out of bed and try to make it to work. As soon as I was vertical, the nausea would kick in and I'd run to the bathroom.

I want my child to be able to self-determine. What that means to me is that they know they have options besides the “default” one that’s plastered all over their TV screens, and that they always know that.

What I learned about myself is that I am full of crap, through and through. I also learned that I absolutely hated that fraudulent person — it didn't feel good to be a hypocrite. It didn't feel good to manipulate the people around me. And it didn't feel good to know that no one knew me for who I really was, including myself.

I know you’re probably wondering how that happened, so I’m going to tell you. (You’re welcome.)

The first sign that something was wrong was the weirdly watery discharge. I'd never had vaginal discharge that looked like that before, and considering I'd just finished my period, the large-ish amount was confusing to me. But everything else felt fine. So I put a pantyliner on and went about my life, thinking it would stop soon.

It’s bad enough when I’m street harassed out by myself — I feel vulnerable and deciding how to respond can be hard. But it gets really complicated when I’m harassed and with my child.

Being attracted to your oppressor is hard. It means that the people you want to date (or fuck) are also people who contribute to your marginalization, who have privilege that you don't, and who, more often than not, have internalized some pretty gross ideas about you.

Loving someone who struggles with alcoholism and addiction is one of the hardest things to do. It’s a drain on friends and family in both financial and emotional ways. It comes with ups and downs, characterized by periods of hope followed by devastation when you’re let down yet again.

I stared at the picture of her sitting in the courtroom sobbing; I read the news stories, and I cried, too. As a sexual assault survivor myself, I felt a lot of things in that moment. Above all, the ruling was a reminder to me that, as a woman, I do not matter. Not in the eyes of society, not in the eyes of the law. It was a reminder that I do not deserve safety, nor will I be guaranteed it. It was a reminder that my body is not mine, and it never has been.

Women have changed their last names from their father’s to their new husband’s — a tradition that used to symbolize the transfer of “property” from one man to another. That property, of course, was the virgin bride. Many people will argue that it no longer has that implication, but for me, as a feminist, partaking in a tradition that is so rooted in the literal oppression of women is something that left an incredibly bad taste in my mouth.