Britni de la Cretaz

Other girls are awesome. I never had any close female friends. I always said girls were “vapid, “catty,” and “annoying.” In reality, I was threatened by other girls.

My hair makes me happy and I dye it for my own enjoyment— not for yours. I mean, that’s cool if you happen to like it, too, but you don’t have to tell me about it. You can keep it to yourself, write it in your dream journal, take it to your grave. I don’t care what you do with it, I just know that I don’t need to know about it.

When my husband and I looked at the screen in the ultrasound room and saw that we were having a girl, we both breathed a sigh of relief. Not because we didn’t want to have a boy, but because it meant the circumcision debate was off the table.

Don’t read the comments! Is a common refrain in almost anything on the Internet, and with good reason. And when it comes to breastfeeding, the comments make it clear that we have a long way to go — even among feminists.

Being attracted to your oppressor is hard. It means that the people you want to date (or fuck) are also people who contribute to your marginalization, who have privilege that you don't, and who, more often than not, have internalized some pretty gross ideas about you.

After the positive test and the cautious excitement of we're having a baby! came what felt like a literal gut punch — intense, chronic, debilitating morning sickness. I'd wake up and be okay until it was time to get out of bed and try to make it to work. As soon as I was vertical, the nausea would kick in and I'd run to the bathroom.

Street harassment is a global problem. Wherever you go, marginalized people have to deal with verbal abuse, harassment, and violence simply for entering public space.

I’m working on an essay about the time I was raped my freshman year of college. For the very first time, I’m naming my perpetrator. Even if it’s only his first name, there’s still so much power in it.

Women have changed their last names from their father’s to their new husband’s — a tradition that used to symbolize the transfer of “property” from one man to another. That property, of course, was the virgin bride. Many people will argue that it no longer has that implication, but for me, as a feminist, partaking in a tradition that is so rooted in the literal oppression of women is something that left an incredibly bad taste in my mouth.