Britni de la Cretaz

It’s been seven years since I left him. Most days he doesn’t cross my mind. I forget that he existed. The things that he put me through are filed away somewhere that never gets opened. I’ve done the work of understanding what I went through, of forgiving him for the abuse, of moving on with my life.

My hair makes me happy and I dye it for my own enjoyment— not for yours. I mean, that’s cool if you happen to like it, too, but you don’t have to tell me about it. You can keep it to yourself, write it in your dream journal, take it to your grave. I don’t care what you do with it, I just know that I don’t need to know about it.

Bring something that makes you feel safe. I brought my blankie. It was so comforting to be able to go up to my room after a terrible day of being in immense emotional pain and curl up with my blanket.

“My name is Britni, and I’m an alcoholic.” I’ve said those words more times than I can count and they’re always met with nods of recognition and assurances of “me too.” I’m also a survivor of rape and sexual assault, and it’s a big part of my addiction story.

"Go ahead, call me a bitch. It’s one of the nicest things you could say about me."

When my husband and I looked at the screen in the ultrasound room and saw that we were having a girl, we both breathed a sigh of relief. Not because we didn’t want to have a boy, but because it meant the circumcision debate was off the table.

After the positive test and the cautious excitement of we're having a baby! came what felt like a literal gut punch — intense, chronic, debilitating morning sickness. I'd wake up and be okay until it was time to get out of bed and try to make it to work. As soon as I was vertical, the nausea would kick in and I'd run to the bathroom.

And so, because I love my child, I am doing the thing I swore I’d never do: planning a princess party for my daughter. I am doing the thing that will make her happiest. I am helping her embrace her femininity by letting her be nothing other than who she wants to be.

Women have changed their last names from their father’s to their new husband’s — a tradition that used to symbolize the transfer of “property” from one man to another. That property, of course, was the virgin bride. Many people will argue that it no longer has that implication, but for me, as a feminist, partaking in a tradition that is so rooted in the literal oppression of women is something that left an incredibly bad taste in my mouth.