Christine Stoddard

Plenty of Americans have names that don't convey their full cultural background because, at this point, so many of us are mixed up. How could our names possibly communicate all that we are? But when the time comes for an interracial, interethnic, international couple to name their child, they're often faced with a political decision.

Fielding off-putting questions and comments is a regular part of the mixed-race experience around the world. Yet this social phenomenon is especially common in places with a legacy of institutionalized and cultural racism. That includes the South.

I cringe when Kim Kardashian opens her pouty lips because I know the onslaught of vocal fry

Looking back at childhood photos now is bittersweet. In the moment the camera caught, I'm always smiling, but I wasn't always a happy child. I was fat-shamed almost daily.

I eventually began to accept that truly being a feminist means embracing the idea of “my body, my choice” in all its incarnations. If I truly believe that women have the right to accessible birth control, the right to safe abortions, the right to consent to sex, and the right to make any decision regarding their own body, it also means I should believe women have the right to decide to never, ever have sex. There are two things that made it hard for me to come to that realization: virgin-shaming and purity culture.

Indigenous people throughout the world already face so many challenges; they don’t need non-Indigenous people appropriating their cultures and championing family lore as fact. The genocide of Indigenous people is an ongoing travesty throughout the world

For years, my white father called my mother’s beauty an “exotic” beauty. When I started to come into my own, he began calling me “exotic,” too. It wasn’t until high school that I began to understand why this word bothered me. Though my father meant it as a compliment, the word “othered” my mother, younger sisters, and me.

Though I was raised in an interdenominational household, my upbringing could at best be described as vaguely Christian.

When you’re married to the only white man in your apartment building—and one of the very few in the neighborhood—you, as a woman, make a habit of observing him, especially if you’re a woman of color or a mixed race woman. “Will he use his social privilege for good or evil?” is the simple question, but evaluating him in those terms is not so simple.

My now-husband was stunned the first time I told him what I do while walking alone. I mentioned behavior typical of so many city-dwelling women: carrying pepper spray, checking my back every block, trying to look confident while struggling to properly breathe. After a moment of silence, he teared up and said, “I don’t want you to have to worry.”